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Est. 2019


River City Church exists because we want to see people in our own communities experience the same healing, forgiveness and grace that we’ve found in Jesus Christ. Jesus welcomed the outcast, the lonely and the disheartened because he had a message of hope and grace for lives racked by sin. That message is called the gospel, and it’s good news for anyone who will believe it.


River City Church meets at Highland Elementary School

Contact Us

Sunday mornings at 9:30am

Questions? Shoot us a text: (319) 302-3221


Theme Verse

We are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf: “Be reconciled to God.”

2 Corinthians 5:20


Our goal is that one day every man, woman, and child in Riverside and the surrounding communities would have a gospel-centered interaction on a daily basis.



Rodney + Jodi Gehman


Rodney and Jodi were married in 2001 in the backyard of the home Jodi grew up in. They fell in love over ping-pong and volleyball games at a small Bible College in Ohio.

After 13 years as successful wedding/portrait photographers, and raising four beautiful children, Rodney & Jodi felt the call to vocational ministry.

In addition to his roles as pastor, Rodney also roasts the coffee for our Sunday morning gatherings. Jodi serves with the worship team, children’s ministry, and anything else that needs done!

Email Rodney // Email Jodi

Nate + Janene King


Nate (an East Coast boy) & Janene  (a Midwest gal) met on a blind date, and the rest, as they say, is history.

They enjoy checking out new coffee shops, traveling and hosting a good party in their back yard.

They are natural-born entrepreneurs, and when they are not doing River City things, they each run their own businesses.
Nate’s passion is for healthy Community Groups and seeing people connected in real relationships, while Janene oversees HR and together they lead the Financial Review Committee for River City. Janene also gives vision to Women’s Ministry.

Toby + Erin Thompson


Toby and Erin met at a Kenny Chesney concert in 2004, and God graced them both with salvation soon after. They married in 2005, and since have expanded their family with two great sons, Elijah and Levi.

Besides participating in various ways during River City’s gathered worship, Toby and Erin’s passion is Biblical Counseling, which has led Toby to become certified through ACBC.  Erin frequently co-counsels with married couples as an extra set of eyes and ears to offer insight in the counseling setting. Toby tends to the soul care of the men’s leadership team and also is working towards developing a robust counseling ministry at River City.

Steve + Kiff Hall


Steve & Kiff were born and raised in the beautiful Pacific Northwest and married in July of 1993.

After spending 12 years as missionaries in the southwest – Four of those years in Mexico, and eight in El Paso, Texas – they moved to the small but unique midwest town of Kalona, Iowa where they raised three wonderful children.

Besides helping to lead Men’s Ministry, Steve can often be found helping pack the RCC trailer after worship, and Kiff can be found helping organize our women’s connecting events.


What is River City doing about COVID?

We have been meeting on Sunday mornings at 9:30 in person at Highland Elementary, as well as  online via Facebook Live. Visitors are welcome in person as well as online! We feel that we are able to be distanced enough in the gym that masks are not required, but you are definitely welcome to wear one if you’d like!

Where did River City come from?

River City was officially launched in April 2019 as an autonomous church plant out of Grace Community Church, in North Liberty, IA.

The name “River City Church” has two meanings: First and foremost, it is a nod to our home town: The city of Riverside. Secondly, rivers are a symbol of life for any community, and we want River City Church to be a place where anyone who is thirsty can find living water, the source of true life: Jesus Christ, the Son of God. To learn more about who Jesus is, visit our home page and scroll down…

Does River City have kid’s ministry options for Sunday gatherings?

Yes! While we don’t have a nursery for infants, we do have gospel-centered children’s ministry classes for children age 8 and under. For the children who stay in the service, we have Bible-based activity sheets with clipboards they are welcome to use.

All ages sit together for the opening songs, then the pastor will dismiss the younger ones to class.

Also visit our kids page here: KIDCITY

What is a gathering like?

At River City, we know we aren’t perfect, and we don’t expect that you will be either.

• We don’t expect you to dress up, but you’re welcome to if you’d like.
• We don’t expect you to sing along with the songs when you first visit, but you’re welcome to if you’d like.
• Feel free to show up a little early, because we have fresh-roasted coffee, tea, and other drinks, and locally baked goods available.
• At 9:30, we’ll start with a few songs, a scripture reading, and children’s story-time, followed by a 30-40 minute sermon from the Bible.
• We practice open communion (The Lord’s Supper) on a monthly basis, which means if you’ve made a public profession of faith in Jesus Christ alone for salvation, you’re welcome to participate with us regardless of what church you call home.

Does River City belong to a denomination?

No. We are a non-denominational congregation, but we also don’t believe that churches are at their best when they fly solo. So we have close relationships with other local churches, and belong to a national church planting network.




River City’s Statement of Faith is adapted from The Gospel Coalition’s statement of faith and provides a clear, simple, and biblical confession of faith that unites us, as significant yet small participants in the Story of God.


We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit, who know, love, and glorify one another. This one true and living God is infinitely perfect both in his love and in his holiness. He is the Creator of all things, visible and invisible, and is therefore worthy to receive all glory and adoration. Immortal and eternal, he perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about his eternal good purposes to redeem a people for himself and restore his fallen creation, to the praise of his glorious grace.


God has graciously disclosed his existence and power in the created order, and has supremely revealed himself to fallen human beings in the person of his Son, the incarnate Word. Moreover, this God is a speaking God who by his Spirit has graciously disclosed himself in human words: we believe that God has inspired the words preserved in the Scriptures, the sixty-six books of the Old and New Testaments, which are both record and means of his saving work in the world. These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and without error in the original writings, complete in its revelation of his will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every domain of knowledge to which it speaks. We confess that both our finitude and our sinfulness preclude the possibility of knowing God’s truth exhaustively, but we affirm that enlightened by the Spirit of God, we can know God’s revealed truth truly. The Bible is to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises. As God’s people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses to the gospel.


We believe that God created human beings, male and female, in his own image. Adam and Eve belonged to the created order that God himself declared to be very good, serving as God’s agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church, and civic life. Adam and Eve were made to complement each other in a one-flesh union that establishes the only normative pattern of sexual relations for men and women, such that marriage ultimately serves as a type of the union between Christ and his church. In God’s wise purposes, men and women are not simply interchangeable, but rather they complement each other in mutually enriching ways. God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord. In the ministry of the church, both men and women are encouraged to serve Christ and to be developed to their full potential in the manifold ministries of the people of God. The distinctive leadership role within the church given to qualified men is grounded in creation, fall, and redemption and must not be sidelined by appeals to cultural developments.


We believe that Adam, made in the image of God, distorted that image and forfeited his original blessedness—for himself and all his progeny—by falling into sin through Satan’s temptation. As a result, all human beings are alienated from God, corrupted in every aspect of their being (e.g., physically, mentally, volitionally, emotionally, spiritually) and condemned finally and irrevocably to death—apart from God’s own gracious intervention. The supreme need of all human beings is to be reconciled to the God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to himself.


We believe that from all eternity God determined in grace to save a great multitude of guilty sinners from every tribe and language and people and nation, and to this end foreknew them and chose them. We believe that God justifies and sanctifies those who by grace have faith in Jesus, and that he will one day glorify them—all to the praise of his glorious grace. In love God commands and implores all people to repent and believe, having set his saving love on those he has chosen and having ordained Christ to be their Redeemer.


We believe that the gospel is the good news of Jesus Christ—God’s very wisdom. Utter folly to the world, even though it is the power of God to those who are being saved, this good news is christological, centering on the cross and resurrection: the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if his death and resurrection are not central (the message is: “Christ died for our sins . . . [and] was raised”). This good news is biblical (his death and resurrection are according to the Scriptures), theological and salvific (Christ died for our sins, to reconcile us to God), historical (if the saving events did not happen, our faith is worthless, we are still in our sins, and we are to be pitied more than all others), apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and intensely personal (where it is received, believed, and held firmly, individual persons are saved).


We believe that, moved by love and in obedience to his Father, the eternal Son became human: the Word became flesh, fully God and fully human being, one Person in two natures. The man Jesus, the promised Messiah of Israel, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary. He perfectly obeyed his heavenly Father, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven. As the mediatorial King, he is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate. We believe that by his incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute. He did this so that in him we might become the righteousness of God: on the cross he canceled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe. By his resurrection Christ Jesus was vindicated by his Father, broke the power of death and defeated Satan who once had power over it, and brought everlasting life to all his people; by his ascension he has been forever exalted as Lord and has prepared a place for us to be with him. We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved. Because God chose the lowly things of this world, the despised things, the things that are not, to nullify the things that are, no human being can ever boast before him—Christ Jesus has become for us wisdom from God—that is, our righteousness, holiness, and redemption.


We believe that Christ, by his obedience and death, fully discharged the debt of all those who are justified. By his sacrifice, he bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By his perfect obedience, he satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God. Inasmuch as Christ was given by the Father for us, and his obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners. We believe that a zeal for personal and public obedience flows from this free justification.


We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ, and, as the other Paraclete, is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by his powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in him they are baptized into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit’s agency, believers are renewed, sanctified, and adopted into God’s family; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service.


We believe that those who have been saved by the grace of God through union with Christ by faith and through regeneration by the Holy Spirit enter the kingdom of God and delight in the blessings of the new covenant: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed. Good works constitute indispensable evidence of saving grace. Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it: rather, we are to do good to the city, for all the glory and honor of the nations is to be offered up to the living God. Recognizing whose created order this is, and because we are citizens of God’s kingdom, we are to love our neighbors as ourselves, doing good to all, especially to those who belong to the household of God. The kingdom of God, already present but not fully realized, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation. The kingdom of God is an invasive power that plunders Satan’s dark kingdom and regenerates and renovates through repentance and faith the lives of individuals rescued from that kingdom. It therefore inevitably establishes a new community of human life together under God.


We believe that God’s new covenant people have already come to the heavenly Jerusalem; they are already seated with Christ in the heavenlies. This universal church is manifest in local churches of which Christ is the only Head; thus each “local church” is, in fact, the church, the household of God, the assembly of the living God, and the pillar and foundation of the truth. The church is the body of Christ, the apple of his eye, graven on his hands, and he has pledged himself to her forever. The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world. Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: he has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in himself one new humanity, thus making peace, and in one body to reconcile both Jew and Gentile to God through the cross, by which he put to death their hostility. The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbors, rather than for self-focus. The church is the corporate dwelling place of God’s Spirit, and the continuing witness to God in the world.


We believe that baptism and the Lord’s Supper are ordained by the Lord Jesus himself. The former is connected with entrance into the new covenant community, the latter with ongoing covenant renewal. Together they are simultaneously God’s pledge to us, divinely ordained means of grace, our public vows of submission to the once crucified and now resurrected Christ, and anticipations of his return and of the consummation of all things.



We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with his holy angels, when he will exercise his role as final Judge, and his kingdom will be consummated. We believe in the bodily resurrection of both the just and the unjust—the unjust to judgment and eternal conscious punishment in hell, as our Lord himself taught, and the just to eternal blessedness in the presence of him who sits on the throne and of the Lamb, in the new heaven and the new earth, the home of righteousness. On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished. God will be all in all and his people will be enthralled by the immediacy of his ineffable holiness, and everything will be to the praise of his glorious grace.



In the creation account found in Genesis 1 and 2, God says that it’s not good for people to be alone. We feel the same could be said about churches, that it’s not good for them to exist on their own or be isolated. We have taken intentional steps to ensure strategic partnerships with other churches both locally and around the country as we work to advance the gospel. We are not associated with any denominations, but are linked with a national church planting network called Sojourn Network



River City was born out of Grace Community Church, a non-denominational church with two locations in Eastern Iowa. Their primary campus is in North Liberty, IA with a second campus in Downtown Iowa City.



Through multimedia content, events, books, and international outreach, TGC seeks to communicate both the costly call (Matt. 16:24) and the comforting consolation of Christ (Matt. 11:29-30), whose gospel presents both a countercultural challenge and an audacious invitation to any who would hear it. River City pastors are part of the Iowa City chapter of TGC.



A harbor is a sheltered body of water that provides a place of safety and supply for ships and their crews to prepare them to return to the open water. This metaphor aptly describes who we are and what we do. In Harbor Network, we aim to cultivate safe places for church leaders to find rest and renewal, to find our bearings and refuel for the journey ahead. And built on that safety, we return to the mission stronger as we launch more churches. Together, we pray that the gospel of Jesus Christ will renew people and places as we launch, lead, and multiply thriving churches.